This blog is all about one of the most freeing revelations available to the believer today. It's a revelation that will radically change how you view yourself, how you view God, and how you understand the absolute effectiveness of the cross. Here it is. You, the believer are not a sinner anymore. That part of you has died. You are now a saint having been adopted into the King's family. Now, I'm guessing one of two things happened as you read that. Either you got really excited, or some red flags went up inside your head.
"Does that mean we can't sin? What about when I do? 1 John 1:8 says..." I'll get to all that. I have a ton of scripture to throw in here and hopefully you'll see without a shadow of a doubt that you as a believer in Christ are truly a new creation (2 Corinthians 5:17) and have received a new identity. The title "sinner' doesn't belong to you anymore. The cross did a better job than that.
Now let's go back to the the verse from Romans at the top. Read it again if you like. That's exciting news! We have died with Christ and as a result our old self/ our old man is dead. The word "self," in 6 is the word anthropos in the Greek. In addition to meaning man, or human being, another part of the definition is "with the added notion of weakness, by which man is led into a mistake or prompted to sin." It describes our tendency to do sinful acts. Now insert that meaning into the context of the verse. It looks something like this.
"Knowing this, that our old tendency towards sin and unrighteousness was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin."
Now the objection could be that the phrase "in order that..." could imply that this is yet to happen. That our body of sin is yet to be done away with, and it'll be a while before we can no longer be slaves to sin. Looking at other scripture quickly makes this impossible though. In Romans 8:2, Paul says, "For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death." Romans 6:20 says, "For when you were slaves of sin, you were free in regard to righteousness." The prerequisite to no longer being a slave to sin is that our body of sin must be done away with. We are no longer slaves to sin therefore our sin nature must have been done away with. And it was, on the cross.
Anyway, enough with that verse. Let's deal more directly with the title "sinner" vs, being a "saint." There's a reason that in all of his letters (except his letter to Thesalonica), Paul is writing to "The saints at the church of Rome, Ephesus, etc..." The reason was, He was encouraging them in their new identity. They were no longer sinners but saints of the most High. Look at Romans 5:8-10.
"8But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9Much more then, having now been justified by his blood, we shall be saved from the wrath of God through Him. 10For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life."
According to Paul a sinner is an enemy of God. Now, what Christian is willing to call themselves an enemy of God? Yet many Christians unknowingly do by still considering themselves sinners.
Read on in Romans 5 to verse 19. "For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous." When will we be made righteous? It already happened. One of the benefits of justification is being made righteous, and verse 9 says that we have been justified. Therefore we have been made righteous. Are righteous people sinners? Paul contrasts them in verse 19, so I think it's safe to say no they are not.
Now what does it mean to be righteous. This definition is according to, http://www.searchgodsword.org/lex/grk/view.cgi?number=1343
in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God
- the doctrine concerning the way in which man may attain a state approved of God
- integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting
The condition acceptable to God! We as believers are unconditionally accepted by God! How's that for a concept? And here's the best part! We didn't get there ourselves. God did it for us! We are in right standing with God! Look at what Ephesians 2: 10-13 says. "10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.
11 Therefore remember that formerly you, the Gentiles in the flesh, who are called “Uncircumcision” by the so-called “Circumcision,” which is performed in the flesh by human hands— 12 remember that you were at that time separate from Christ, [a]excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope andwithout God in the world. 13 But now in Christ Jesus you who formerly were far off [b]havebeen brought near [c]by the blood of Christ."
Where were we created? In Christ. And where are we now? In Christ again! Also see Romans 8:1. We're back to the original glorious person God created us to be. He didn't create us with a sin nature and now we're back to that original status! That's good news!
Ok, now it's time to look at some possible objections. Let's look at the classic justification for using such terms as, "I'm a sinner saved by grace." 1 John 1:8 says, "If we say that we have no sin, we are deceiving ourselves and the truth is not in us." Or even better yet let's look at what Paul writes to Timothy in 1 Tim 1:15. "It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all." Other versions say "chief."
Really quickly let me just point out that in 1 John, it says that, "if we say we have no sin..." I'm not suggesting that we have no sin. I'm just saying that we're not sinners. I'll explain more in a little bit, but let's deal with 1 Timothy first.
It would have been so much easier if Paul would have just said, "...of whom I was foremost of all." He just had to make it tricky by saying "am." And I'm not going to lie, I don't have the best explanation for it. However look at what Paul says in Galatians 2:15 when He is rebuking Peter.
"We are Jews by nature and not sinners from among the Gentiles." In 1 Timothy, it looks like Paul views himself as a sinner, but we clearly see the opposite in Galatians. Jews in general did not see themselves as sinners. We see why in Psalm 50:5. "Gather My saints together unto me; those that have made a covenant with me by sacrifice." (KJV) Jews didn't see themselves as sinners, but saints because they were in a covenant with God. Likewise it says in Eccl 9:18, "Wisdom is better than weapons of war, but one sinner destroys much good."
So what can we take from these 2 examples of scripture? Well, a saint according to Psalm 50, is one who is in a covenant relationship with God, and the means by which they obtained covenant is sacrifice. We as believers are indeed in a covenant with God. It's called the New Covenant (Matthew 26:26). How is it possible for us to be in a covenant with God? It's possible because of the sacrifice of Jesus Christ. Therefore we are in a covenant with God through sacrifice which qualifies us as saints.
Going back to Paul, I really don't know why Paul decided to word 1 Timothy 1:15 like that. However with the abundance of scripture that says the believer is no longer a sinner but righteous, I think it's safe to believe those instead of taking one scripture and using it to validate what we are experiencing.
1 John 1:8. As far as this verse goes, I want to point out the difference between being a sinner (having a sin nature) and having sin. They are completely different. A sin nature is not necessary to sin as so many suppose. Adam and Eve didn't have a sin nature but they were able to pull it off. It's important to understand that just because you sin as a Christian, it doesn't make you a sinner. Look at what Hebrews 7:26-27 says.
"For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; 27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself." Priests in Israel would atone for their sins first, and then for the people. Why is that important? They recognized the presence of sin in their lives. However despite that, the Jews didn't consider themselves as sinners (refer back to Psalm 50:5, and Galatians 2:15). They knew that their sacrifices atoned for their sins, so they didn't identify with it.
Now let me ask you a question. How much more complete was Jesus' sacrifice on the cross? Much more! If the Jews didn't consider themselves sinners in an incomplete covenant then how can we think of ourselves as sinners in the better covenant?
Romans 6:20 sums up this thought pretty well. "For when you were slaves of sin, you were free in regard to righteousness." What is Paul saying? He's saying that when you were a slave to sin you were free from righteousness; meaning you were free from the obligation to be righteous. You were only obligated to sin because it was your nature and your tendency to do so. Question. Is it impossible for a sinner / a pre-Christian to do a righteous deed. Of course not! It doesn't make them righteous but it's still a righteous deed. There are plenty of non-believers in the world who spend their lives doing what Jesus talks about in Matthew 25:35 (clothing the naked, feeding the hungry...). It's not their nature to do these things, because according to Romans 6:20 they are free from righteousness, but they still do them. They are just acting outside their nature.
Now think of that verse in reverse. Flip it around. You'll end up in our current position as believers. Instead of being slaves to sin, we are slaves to Christ and instead of being free from righteousness we are free in regards to sin. Does that mean we can't sin? No. If an unrighteous person can do a righteous deed when it's not their nature, then a believer can sin when it's not their nature. It doesn't make us a sinner, just as doing a righteous deed doesn't make an unbeliever righteous. You are not defined by what you do outside your nature! You are defined by who God says you are. That settles it. He calls you a royal priesthood in 1 Peter 2:9. He calls you a holy one (saint). He calls you righteous! In fact you are HIS righteousness! (2 Corinthians 5:21) Just accept it! You're awesome! He made you that way when He made you "in Christ!" Now you're in Christ again. Accept the new identity your Heavenly Daddy has for you. You'll never be the same! Literally!
So why is all this important? It's important because every believer has an assignment. It's the same assignment Jesus had. Jesus came to destroy the works of the devil and to preach the Kingdom (1 John 3:8, Luke 4:43 respectively). Jesus said in John 20;21, as the Father sent Him, He sends us! We can't accomplish this assignment to the fullest of our potential if we have an unrenewed way of thinking of ourselves. It just won't happen. Sinners saved by grace won't change the world but Saints walking in the fullness of power and authority available to them will bring nations to the one they desire! (Haggai 2:7). Jesus did it all on the cross. Now we're dead to sin and alive to Christ! We were sinners before the cross, but now we're saints! Glorious saints of God! Let's live like it!